Church of the Nativity in Betlemi: History & Facts
⛪ Church of the Nativity of the Savior · ⏱️ 30–60 minutes · 📍 Bethlehem Ascent, 18, Sololaki Range, Tbilisi
⛪ What to Know Before You Visit
| 📍 Address | 18 Betlemi Rise, Sololaki Ridge, Old Tbilisi |
| 📅 History | 15th century — "Fetkhain" Armenian monastery. The current building dates back to the first half of the 18th century + restoration in 1884. |
| 🤝 Unique Story | Built jointly by Armenians and Georgians. Since 1994 — Georgian Orthodox Church. |
| 🏛️ Architecture | Dome with 12 ribs. Cherubim on the northern wall. The Virgin Mary and a lion on the dome. 17th-century bell tower. |
| 🏭 Soviet Past | During the Soviet era, the church was used as a production workshop. |
| 🌅 View | A panorama of Tbilisi opens up from the Sololaki Ridge. |
| 💰 Admission | Free. Dress code: modest clothing, women must wear a headscarf. |
🧭 Who This Article Is For
Betlemi Church on the Sololaki Ridge is one of the most multi-layered locations in Tbilisi. Its history is not a linear biography of a single nation or era, but a tapestry woven from Georgian and Armenian communities, generous patrons, Soviet officials, and those who restored everything anew. Plus, it offers a view of Tbilisi from above that is hard to find in regular guidebooks. This article is for those who want to visit with a deep understanding of the place.

📖 Why "Betlemi"
Betlemi is the Georgian pronunciation of the word "Bethlehem". The church is named after and modeled on the famous Church of the Nativity in Bethlehem—one of the oldest Christian churches in the world, standing on the site where, according to tradition, Jesus was born.
This is not a random coincidence of names; it is a deliberate reference indicating the spiritual significance of the site.

📜 Six Layers of a Single Location's History
- Layer One: The Georgian Prayer House. Before a monastery appeared here, the site was occupied by a small prayer house for Orthodox Georgians. Today, part of its apse can still be seen, but most of it is hidden underground.
- Layer Two: The Armenian Monastery (15th Century). In the 15th century, Tbilisi Armenians founded the Monastery of the Mother of God here and named it "Fetkhain". The Armenian community of Tbilisi was large and influential at the time, and they consecrated this place according to their tradition.
- Layer Three: Joint Construction (First Half of the 18th Century). In the first half of the 18th century, a new church was erected. And here is what is important: it was built by both nations together—Armenians and Georgians. Betlemi was a sacred place for both communities, and the construction became a shared endeavor. In 1740, a significant financial contribution was made by Prince Givi Amilakhvari, a Georgian public figure and philanthropist. Without his support, the construction would hardly have progressed so quickly.
- Layer Four: The 1884 Restoration. By 1884, the church was completely restored. The dome and facade we see today are the direct results of that specific restoration.
- Layer Five: The Soviet Workshop. During the USSR years, religious services ceased. The church building was turned into a production workshop. History is silent on exactly what was manufactured there, but the very fact of this transformation is a typical fate for Georgian and Armenian churches of the Soviet era.
- Layer Six: The Return (1994). Since 1994, the Upper Betlemi Church of the Nativity of the Savior has officially belonged to the Georgian Orthodox Community. Church services have resumed.

🏛️ Architecture: What to See
- The 12-ribbed dome is the main structural feature. The dome rests on the protrusion of the apse and two pillars. The twelve ribs create a distinctive silhouette easily recognized from the outside.
- The western wing is noticeably elongated and features two additional pillars—an unusual solution for this type of church.
- Hewn stone slabs cover the dome, as well as the northern and western facades. The windows on the eastern side are decorated with ornaments and crosses.
- Relief cherubim can be found on the northern wall. The Virgin Mary and a lion are depicted on the dome. These are rare decorative elements that survived despite all the reconstructions.
- The bell tower, located to the east of the church, dates back to the 17th century. It has three stories: the first two are made of brick, and the third is made of hewn stone, featuring open arches at the top.
The climb up the Betlemi slope offers different views at different heights—take your time. Look back: with every dozen meters, Tbilisi opens up more. The reliefs on the walls (cherubim, Virgin Mary with a lion) are best viewed in the morning when the sun illuminates the northern and eastern facades. Examine the 17th-century bell tower separately; it stands to the east of the main building and often escapes visitors' attention.
🌅 View from the Sololaki Ridge
This is a standalone reason to come here. The church stands on the Sololaki Ridge, a high rocky crest that skirts Old Tbilisi from the south. From this point, a panorama of the city opens up: the domes and roofs of the Old Town, the Mtkvari River, Narikala, and the entire valley stretching to the horizon.
The views change depending on the time of day. On a clear evening, Tbilisi glows with gold.

🗺️ How to Get There and Spend Your Time
1️⃣ Find Betlemi Rise—a cobblestone street in Old Tbilisi that climbs up the Sololaki Ridge.
2️⃣ The climb itself is interesting: old houses, rocky outcrops, and gradually opening views. Building No. 18 is the church itself.
3️⃣ From the outside, start with the eastern facade—here you will find windows adorned with crosses and ornaments.
4️⃣ Examine the dome and its 12 ribs, as well as the Virgin Mary and the lion at the top.
5️⃣ Find the relief cherubim on the northern wall.
6️⃣ Walk over to the 17th-century bell tower, which stands separately to the east.
7️⃣ Climb just a little higher along the ridge for a breathtaking panorama of Tbilisi.
💬 What Visitors Say
"The dome structure and ornaments blend so harmoniously into the surrounding landscape. The history of the temple is impressive: from its Armenian roots to the difficult times of the Soviet period. It was especially interesting to learn about the support of Prince Givi Amilakhvari."
"The architecture is of such high quality and so beautiful that you feel like shaking the architect's hand in person—sometimes simple things are just brilliant!"
"Well worth a visit, especially considering its location on the Sololaki Ridge overlooking the city."
"In every stone, in every line of this church, there is a reflection of that very deep and multi-layered history of Georgia. And the views from the Sololaki Ridge are moments when nature itself tells the story of Tbilisi's grandeur."
🏁 Why Go
Betlemi is a church that honestly shows what history can be like. There was not a single simple century here. A Georgian prayer house → an Armenian monastery → a joint construction by two nations → a Georgian patron → restoration → a Soviet workshop → the return. And all of this is packed into a single building on the Sololaki Ridge, featuring a view that is well worth a dedicated trip.
ℹ️ Address: 18 Betlemi Rise. Active church, admission is free. Dress code: modest clothing, women must wear a headscarf. Access on foot from the lower part of Old Tbilisi. Information is current at the time of publication.
Have you been to Betlemi Church? What stood out to you more—the architecture, the shared history of the two nations, the climb up the Sololaki Ridge, or the view of Tbilisi from above? Share your thoughts—we read all comments ❤️
❓ Frequently Asked Questions
💬 At 18 Betlemi Rise, on the Sololaki Ridge in Old Tbilisi. It is reached on foot—a climb from the lower part of the Old Town up a winding, cobblestone street. As a landmark: the street goes uphill parallel to the Abanotubani sulfur baths.
💬 "Betlemi" is the Georgian pronunciation of the word "Bethlehem". The church is named and modeled after the Church of the Nativity in Bethlehem—the birthplace of Jesus. This is exactly why its full name is the "Church of the Nativity of the Savior."
💬 Yes. Since the 15th century, the current site was occupied by the "Fetkhain" Armenian Monastery (of the Mother of God). Later, in the 18th century, a new church was built jointly by the Armenian and Georgian communities. In 1994, the church was officially transferred to the Georgian Orthodox Community.
💬 Prince Givi Amilakhvari was a Georgian public figure and philanthropist. In 1740, he made a large financial contribution to the construction of the new church—effectively securing most of the funding. He is one of the few historical figures whose name is directly tied to this location.
💬 During the Soviet era, religious services were halted, and the building was repurposed as a production workshop. This was a typical fate for many churches of that time. After 1994, the church was returned to believers, and services resumed.
💬 Several remarkable elements. The 12-ribbed dome is a unique engineering feature. Relief cherubim on the northern wall. An image of the Virgin Mary and a lion on the dome. The 17th-century bell tower to the east of the main building features three stories made of different materials. Windows with ornaments and crosses adorn the eastern facade.
💬 Yes, admission is free. It is an active church, so please maintain silence and follow the dress code: modest clothing, and women need a headscarf. There may be movement restrictions inside during religious services.
💬 Absolutely. The view from the Sololaki Ridge is one of the best in Tbilisi, yet it remains relatively lesser-known. There are significantly fewer tourists here compared to Narikala or the Kartlis Deda statue. The walk up the Betlemi slope itself is an enjoyable journey through Old Tbilisi neighborhoods.




29 comments
Log in to leave a comment
Sin embargo, no puedo evitar sentirme un poco perdido sobre cómo se vive esto en el día a día de los lugareños. ¿La comunidad local celebra rituales que mezclan ambas herencias?
Много же перемен прожила Церковь Рождества Спасителя в Бетлеми. Радует, что это прекрасное место продолжает свою жизнь и по сей день.
Какая архитектура, какие цвета, очень и очень красиво.